RE: [i-kan-binaguru] Penjelasan terkait Matius 16 : 28

---------------------------------------------------------------------   e-BinaGuru -- MILIS DISKUSI PARA PELAYAN ANAK DAN GURU SEKOLAH MINGGU     ---------------------------------------------------------------------   

Sumber :e-sword

----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Menurut penafsiran rwp :

Mat 16:28 

Some of them that stand here (tines tōn hode hestōtōn). A crux interpretum in reality. Does Jesus refer to the Transfiguration, the Resurrection of Jesus, the great Day of Pentecost, the Destruction of Jerusalem, the Second Coming and Judgment? We do not know, only that Jesus was certain of his final victory which would be typified and symbolized in various ways. The apocalyptic eschatological symbolism employed by Jesus here does not dominate his teaching. He used it at times to picture the triumph of the kingdom, not to set forth the full teaching about it. The kingdom of God was already in the hearts of men. There would be climaxes and consummations.

----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

 

Menurut penafsiran henry :

(2.) The near approach of his kingdom in this world, v. 28. It was so near, that there were some attending him who should live to see it. As Simeon was assured that he should not see death till he had seen the Lord's Christ come in the flesh; so some here are assured that they shall not taste death (death is a sensible thing, its terrors are seen, its bitterness is tasted) till they had seen the Lord's Christ coming in his kingdom. At the end of time, he shall come in his Father's glory; but now, in the fulness of time, he was to come in his own kingdom, his mediatorial kingdom. Some little specimen was given of his glory a few days after this, in his transfiguration (Mat_17:1); then he tried his robes. But this points at Christ's coming by the pouring out of his Spirit, the planting of the gospel church, the destruction of Jerusalem, and the taking away of the place and nation of the Jews, who were the most bitter enemies to Christianity. Here was the Son of man coming in his kingdom. Many then present lived to see it, particularly John, who lived till after the destruction of Jerusalem, and saw Christianity planted in the world. Let this encourage the followers of Christ to suffer for him, [1.] That their undertaking shall be succeeded; the apostles were employed in setting up Christ's kingdom; let them know, for their comfort, that whatever opposition they meet with, yet they shall carry their point, shall see of the travail of their soul. Note, It is a great encouragement to suffering saints to be assured, not only of the safety, but of the advancement of Christ's kingdom among men; not only notwithstanding their sufferings, but by their sufferings. A believing prospect of the success of the kingdom of grace, as well as of our share in the kingdom of glory, may carry us cheerfully through our sufferings. [2.] That their cause shall be pleaded; their deaths shall be revenged, and their persecutors reckoned with. [3.] That this shall be done shortly, in the present age. Note, The nearer the church's deliverances are, the more cheerful should we be in our sufferings for Christ. Behold the Judge standeth before the door. It is spoken as a favour to those that should survive the present cloudy time, that they should see better days. Note, It is desirable to share with the church in her joys, Dan_12:12. Observe, Christ saith, Some shall live to see those glorious days, not all; some shall enter into the promised land, but others shall fall in the wilderness. He does not tell them who shall live to see this kingdom, lest if they had known, they should have put off the thoughts of dying, but some of them shall; Behold, the Lord is at hand. The Judge standeth before the door; be patient, therefore, brethren.

----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

 

Menurut Gill :

Mat 16:28  Verily I say unto you..... This is a strong asseveration, Christ puts his "Amen" to it; declaring it to be a certain truth, which may firmly be believed:

 

there be some standing here; meaning either his disciples, or some of the audience; for it is clear from Mar_8:34 that the people were called unto him with his disciples, when he said these words:

 

which shall not taste of death: that is, shall not die; a phrase frequently used by the Jewish doctors: they say (y),

 

"All the children of the world, טעמין טעמא דמותא, "taste the taste of death".''

 

That is, die:

 

till they see the Son of man coming in his kingdom; which is not to be understood of his personal coming in his kingdom in the last day, when he will judge quick and dead; for it cannot be thought, that any then present should live to that time, but all tasted of death long before, as they have done; for the story of John's being alive, and to live till then, is fabulous, and grounded on a mistake which John himself has rectified at the close of his Gospel: nor of the glorious transfiguration of Christ, the account of which immediately follows; when he was seen by Peter, James, and John, persons now present; for that, at most, was but an emblem and a pledge of his future glory: rather, of the appearance of his kingdom, in greater glory and power, upon his resurrection from the dead, and his ascension to heaven; when the Spirit was poured down in an extraordinary manner, and the Gospel was preached all over the world; was confirmed by signs and wonders, and made effectual to the conversion and salvation of many souls; which many then present lived to see, and were concerned in: though it seems chiefly to have regard to his coming, to show his regal power and authority in the destruction of the Jews; when those his enemies that would not he should reign over them, were ordered to be brought and slain before him; and this the Apostle John, for one, lived to be a witness of.

 

(y) Zohar in Gen. fol. 27. 4. & 37. 1. & in Exod. fol. 19. 2. & in Num. fol. 50. 4. & 51. 2. 4. Vid. Bereshit Rabba, sect. 9. fol. 7. 3, 4. Midrash Kohelet, fol, 83. 2.

 

----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

 

Masih byk penafsiran2 (Geneva, Darby, Clarke, Barnes, JFB, dll) dari e-sword. Biasanya hamba Tuhan lulusan SAAT Malang sering sama penafsiran yg disampaikan oleh RWP.

Anda bisa download e-sword + Commentaries -nya (penafsiran).

Semoga ini bisa membantu

 

Shallom,

 

Pauluk

 

  ________________________________  

This e-mail and any files transmitted with it are confidential and intended solely for the use of the individual or entity to whom they are addressed. If you have received this email by mistake please notify the sender by return e-mail and delete this message from your system. Any unauthorized use or dissemination of this e-mail in whole or in part is strictly prohibited. PT Federal International Finance, which has its seat at South of Jakarta, Indonesia, including its affiliated companies, shall not be liable for the improper or incomplete transmission of the information contained in this e-mail nor for any delay in its receipt or damage to your system. PT Federal International Finance (or its affiliated companies) does not guarantee that the integrity of this communication has been maintained nor that this communication is free of viruses, interceptions or interference.

---------------------------------------------------------------------    Bergabung kirim e-mail ke:         Berhenti kirim e-mail ke:        Untuk arsip: http://hub.xc.org/scripts/lyris.pl?enter=i-kan-BinaGuru   ---------------------------------------------------------------------